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BOB Chapman Jan 07 2009 part 5 final

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Bob as a Guest on the Discount Gold and silver radio show

BOB Chapman Jan 07 2009 part 4

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Bob as a Guest on the Discount Gold and silver radio show

BOB Chapman Jan 07 2009 part 3

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Bob as a Guest on the Discount Gold and silver radio show

BOB Chapman jan 07 2009 part 2

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Bob as a Guest on the Discount Gold and silver radio show

BOB Chapman Jan 07 2009 part 1

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Bob as a Guest on the Discount Gold and silver radio show

Bill Murphy - Got gold? 8/1/2009 Part 2

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Bill and his team at GATA have been warning us about this Trillion dollar nightmare. Got Gold? Source: GoldRadio.fm Howe Street Video

Bill Murphy - Got gold? 8/1/2009 Part 1

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Bill and his team at GATA have been warning us about this Trillion dollar nightmare. Got Gold? Source: GoldRadio.fm Howe Street Video

END TIMES PESTILENCE !!! AIDS ETC... !!!

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1.24. Clare's life of contemplation was complementary to the active apostolic life of Francis and the brothers. However one should not be led to think that Francis did not cherish the contemplative life. He spent long months in solitude, normally with a small group of brothers, in one of the many hermitages he founded in the Italian Appennines. The most famous of these is probably the hermitage of Le Carceri, on Mount Subasio, above Assisi. Francis also wrote a short Rule for those brothers who lived in hermitages. On 8 May 1213 Francis was at San Leo, a mediaeval castle quite close to San Marino. There he was approached by a certain Count Orlando of Chiusi, in Tuscany, who offered to him and the brothers a mountain called La Verna, in the Casentino. Francis gladly accepted the offer because La Verna provided an ideal place for a hermitage. The mountain was to witness the event of the stigmatisation of Francis in September 1224. Journeying for the Lord 1.25. Another apostolic journey was undertaken by Francis in 1213-1214. This time he wanted to go to Spain, in order to evangelise the saracens in Morocco. Even this time Francis did not succeed, because of an illness which forced him to return to Italy. At the Porziuncola he received a group of learned men who came to his Order. One of them was friar Thomas of Celano, who would become the author of three biographies on Francis. 1.26. In November 1215 Francis assisted at one of the most important events in the history of the Church, namely the Fourth Lateran Council, summoned in Rome by Pope Innocent III. It was during this event that Francis probably met another great founder of an apostolic religious Order, namely Dominic Guzman. This Council took important decisions, among which the decision not to approve new Rules for religious Orders. Francis succeeded in getting his definite Rule approved in 1223 on the grounds that Innocent III had already approved it orally in 1209. 1.27. On 16 July 1216 Pope Innocent III died in Perugia. It was during this occasion that Jacques de Vitry, who was elected bishop of Acre in the Holy Land, in a letter written from Genova, mentions the Friars Minor and the Poor Ladies of San Damiano. It is the first non-Franciscan document regarding the movement of Francis of Assisi. Honorius III succeeded Innocent III. From him Francis obtained the Porziuncola indulgence during the summer of 1216. The documentation regarding this indulgence comes from sources as late as 1310, but convincing studies have been made regarding the historical truth of this indulgence and the original way in which Francis requested it.

The Real Hitler

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The real deal.

GENE THERAPY - HUMAN GENETIC ENGINEERING !!! INHERINTLY EVIL !!!

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1.21. The group of twelve friars returned to Assisi full of joy. After a short stay at Orte they settled at Rivo Torto, some distance away from the Porziuncola. In this place they stayed for some months in extreme poverty. Once the emperor-elect Otto IV passed along the road nearby on his way to be crowned by the Pope. Francis sent one of the friars to announce boldly to him that his glory was short-lived. The poor friar was soon removed and silenced by the imperial guards, but he was happy enough to have carried out his mission. When a farmer rudely demanded to make use of the friars' poor dwelling place, Francis and the brothers left Rivo Torto and went back to the Porziuncola. 1.22. One of the characteristic notes about Francis and his movement was its openness to universal dialogue. Francis wanted to meet heretics, saracens, robbers. In 1211 he left for the lands of the saracens. His old dreams of chivalry and glory with the crusades now changed into a heartfelt desire to embark upon a peaceful crusade to preach to the saracens. But his plan this time failed. His ship got caught in a storm and he was shipwrecked on the Dalmatian coast. Francis had to return to Ancona as a stow away. 1.23. The Porziuncola was again a venue for an important landmark in the early Franciscan history in 1211. During the night of 18-19 March Clare escaped from her family's house in Assisi and managed to go out of the town gates and proceed to the Porziuncola. It seems that a plan was carefully worked out between her and Francis, with the approval of the bishop Guido. That Sunday was Palm Sunday, and Clare took part in the celebration of Christ's triumphal entry into Jerusalem, in the cathedral church. When everybody was in bed she set out to execute her plan of escape. For months she had been meeting Francis secretly to tell him that she wanted to join his movement. So they finally decided to put their plans into action. Clare was met by Francis at the Porziuncola. There she let him cut her golden tresses at the foot of the altar of the Virgin Mary. She changed her noble garments and put on the habit of penance. Francis sent her together with some friars to a secure refuge, the female Benedictine monastery of San Paolo delle Abbadesse in Bastia Umbra. Her family would come demanding her return, but in that place she was protected by a papal intedict upon any outsider who ventured into the nun's quarters. After a short time Clare passed to another Benedictine monastery, Sant'Angelo di Panzo, on the foothills of Mount Subasio. There she was joined by her sister Caterina. Her uncle Monaldo came over to drag Caterina back home by force, but his plan did not succeed. Clare and her sister, who changed her name to Agnese, were sent by Francis to San Damiano. As he had predicted, it was here that the Order of the Poor Ladies of San Damiano was founded. In this small chapel and adjacent monastery Clare and her sisters lived a cloistered life, but without any property or possessions. Until 11 August 1253, the day of her death, Clare never left San Damiano. There she asked two Popes to confirm the Privilege of Poverty for her sisters. There she was joined by her mother Ortolana, and her other sister Beatrice. At San Damiano she received the final approval of her Rule, modelled upon that of the Friars Minor, just two days before she died, praising God for having created her.

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